Term Paper: Arab-Americans

Pages: 6 (1958 words)  ·  Bibliography Sources: 6  ·  Level: College Senior  ·  Topic: History - Israel  ·  Buy This Paper

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[. . .] This affiliation spawned a new wave of Arab-American identity through rap music, urban dialectical discourses, as well as poetry and writing (Salaita, 2005).

Arab-American identity, like those of other immigrant groups that have migrated to the U.S., was acculturated (Salaita, 2005). Perhaps one difference in identity building was the stage of politics and war being played out in the Arab Old World. Arab-American communities were affected by the socio-political changes involving first the Israel/Palestine conflicts, but then later on the situations in Iraq helped to shape Arab-American world views. What is unique for them is that mainstream American society favored Israel over Palestine, and then of course invaded Iraq once in the early 1990s, but then again post-9/11 (Salaita, 2005).

The Palestinian/Israeli conflict greatly influenced Arab-American culture by positioning them more on the side of the Middle East than with Zionism (Salaita, 2005). What once was an assimilated Christian minority that was identified as white is now an Arab-American identity sympathetic to Middle Eastern plights. It is not difficult to see that mainstream American support for Israel certainly had something to do with this movement. Salaita (2005) wrote that this Arab-American identity is beyond the post-9/11 stigmas. It is an identity that sides with bringing an end to the devastation western allies have brought to the Middle East. Just because they sympathize with a homeland that consists of friends and family, does not make them terrorists or supporters of terrorism. Even today, despite the stigmas given by mainstream American media, Arab-Americans are not only predominantly Christian, but well integrated and intermarried into U.S. society (Samhan, 2006). In fact, most of them are descendants from Christian immigrants that came to the U.S. In the early 20th century. Therefore, despite recent movements facilitating an empathy with the Old World, they are very much acculturated into Americanism. Arab-American Muslims, on the other hand, tend to have more value for their cultures of origin, particularly their language, and wish to maintain them within a country that is supposed to represent the 'land of the free' (Samhan, 2006).

Works Cited:

Mamdani, Mahmood. Good Muslim, Bad Muslim: A Political Perspective on Culture and Terrorism. American Anthropologist, Vol. 104, No. 3 (Sept. 2002), pp. 766-775.

Leonard, Karen. American Muslims and Authority: Competing Discourses in a Non-Muslim State. Journal of American Ethnic History, Vol. 25, No. 1 (Fall 2005), pp. 5-30.

Salaita, Steven. Ethnic Identity and Imperative Patriotism: Arab-Americans before and after 9/11. College Literature, Vol. 32, No. 2 (Spring 2005), pp. 146-168.

Hajar, Paula, Jones, Sydney J. Lebanese Americans. http://www.everyculture.com/multi/Le-Pa/Lebanese-Americans.html Advameg Inc. 2011.

Samhan, Helen. Arab-Americans. http://www.arabwashingtonian.org/english/article.php?issue=13&articleID=318 The Arab Washingtonian, 2006.

Not Quite White: Race Classification and the Arab-American Experience; Demographics. http://www.aaiusa.org/pages/not-quite-white-race-classification-and-the-arab-american-experience… [END OF PREVIEW]

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Arab-Americans.  (2011, March 27).  Retrieved June 18, 2019, from https://www.essaytown.com/subjects/paper/arab-americans-80/2114996

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"Arab-Americans."  Essaytown.com.  March 27, 2011.  Accessed June 18, 2019.
https://www.essaytown.com/subjects/paper/arab-americans-80/2114996.