Essay: Bible Counseling Goal of Christian

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[. . .] In a collaborative relationship the client and therapist partner in coming up with goals and plans that are achievable. It seems that because of the similarity with client-centered therapy this strategy can become a positive one. Unlike the client-centered approach, cognitive-behavioral therapists actually assign homework, like "keeping a journal of thoughts and behaviors" or by keeping a tight schedule vis-a-vis participation in "pleasant activities." Hence, this is a structured strategy all the way through, and it has proven to be beneficial (especially when treating depression).

Part FOUR: Developing a Counseling Program in the Local Church -- Crabb

As to the issue of ethical standards, Crabb's approach to counseling claims to be based entirely on Biblical values. However, there are questions (valid ones) that suggest using only a Biblical framework is cheating the client of possible positive strategies for healing. While Crabb's approach entails "significance and security" -- important therapeutic ideas -- and while he believes "self-centeredness" can be destructive, just asking the client to fully accept God's love is a seemingly shallow approach. Is he trying to make better Christians, or is he really providing the kind of therapy that can bring a person out of depression? This paper suggests that it is harmful for a person to be too self-centered, but Crabb's approach misses important points because everything he provides as far as structured therapy related back to God and Christianity.

Part FOUR: Developing a Counseling Program in a Local Church -- Rogers

Rogers' strategies would work well in a counseling program established by a local Christian-based church. Rogers' client-centered approach is more holistic because it creates a bond of trust between client and therapist. Instead of lecturing the troubled client that God needs to be filling up the holes in his or her heart / spirit, Rogers is empathetic in terms of letting the client reveal what works for him and what doesn't work for him. Ethically, it seems very appropriate to work (in a church setting) with a person that is schizophrenic; being non-judgmental and non-confrontational reduces the client's suspiciousness and hostility and God can enter into the process at an appropriate time.

Part FOUR: A Counseling Program in Church -- Cognitive-Behavioral Therapy

One advantage of cognitive-behavioral therapy in a Christian setting it allows the therapist to treat mental issues without medications and to help the client manage his or her emotions with God's healing power on hand if needed (depending on how religious the client is). A cognitive-behavioral approach would be very helpful for a person grieving over a lost loved one; a goal would have the grieving person become enlightened as to what the lost loved one contributed, and that could mean doing homework before the next session. It would be ethical and healing for the grieving person in this instance to write a journal of remembrances (identifying all the joyous, productive interactions the grieving person had with the lost loved one).

In conclusion, whether in a Christian setting or a neutral setting, a creative and experienced therapist can utilize more than one therapeutic solution. That having been said, this paper doubts that using Crabb's strategies and ideas exclusively can bring the results that either the solutions offered by Rogers' solutions or solutions associated with the cognitive -- behavioral process (or by a combination of both those therapies). The ethical approach to be used -- when the client has serious psychological problems and is emotionally distraught -- should not be based exclusively on any religious dogma. It should be conducted by a competent therapist using the most appropriate tactic notwithstanding that the client may be a devout Christian.

Works Cited

Andrews, Linda Wasmer. (2010). Cognitive-Behavioral Therapy. Encyclopedia of Depression.

Santa Barbara, CA: Greenwood Press.

Cherry, Kendra. (2010). Client-Centered Therapy. About.com Psychology. Retrieved February

18, 2013, from http://psychology.about.com.

Kensit, D.A. (2000). Rogerian theory: a critique of the effectiveness of pure client-centered therapy. Counseling Psychology Quarterly, 13(4), 345-351,

Learn Theology. (2000). Larry Crabb's Theory of Biblical Counseling. Retrieved February 18, 2013, from http://learntheology.com.

Mayo Clinic. (2009). Cognitive behavioral therapy. Retrieved… [END OF PREVIEW]

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