Biblical Analysis of Moses and the Burning Bush Essay

Pages: 7 (2130 words)  ·  Bibliography Sources: 7  ·  File: .docx  ·  Level: Master's  ·  Topic: Mythology - Religion

Biblical Exegesis of the Garden of Eden

This paper purposes to discuss the exegesis of Moses and the Burning Bush in Exodus 3:1-13. This story takes into account a completely new set of questions as well as answers. Similar to several passages or texts all through the Holy Bible, particularly in the books of Genesis and Exodus, this passage is quite brief and simplistic. This text, being one of the very first passages in the Bible, is amongst one of the most significant ones and thus is worthy taking an in-depth look and consideration as to what the author and through his writing is really trying to tell us. In this particular passage of Exodus, there are several lessons to be learnt as well as the callings and purposes intended by the Lord God. In this exegesis of Moses and the Burning Bush, the paper will take into consideration a number of different aspects encompassing how God is gracious and merciful in His responses even when we doubt Him and His purposes. The paper will also go into detail and elucidate the relation between man and God. Lastly, there will be a discussion of the literary and rhetoric of the author's writing and how this passage is applicable in the present day to us as human beings.

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Essay on Biblical Analysis of Moses and the Burning Bush Assignment

There are several fundamental aspects that are to be taken into consideration in this particular passage. However, the overlooking thoughts that are addressed in this biblical exegesis of Moses and the Burning Bush are 1) The Lord God is the one who offers redemption to his people and also resides with them; 2) the people that are commissioned by God Himself are individuals who are peculiar, reserved or isolated to bear witness to the world of His power and supremacy. For instance, as Moses has his first encounter with God in this chapter, He communicates to Moses and tells him "I have observed the misery of my people…and I have come down to deliver them from the Egyptians" (Exodus 3:7-8). In this encounter, Moses questions God regarding His identity and also doubt his own self as he considers himself inadequate for the task at hand. Throughout the entire passage, God tells Moses that "I am who I am" and shows him that He is the Lord who not only dwells amongst them but also the one who will rescue them and redeem them from Pharaoh (Young, 1966).

Historical Critical Approach

This passage is worth mentioning for the specific name for whom Moses is speaking to, that is, who the real God is, in addition to of the account of divine associations with the progenies of Abraham that Moses at that point in time seams into. No distinctive implication ought to be spoken into the fact that "the God of" is recurrent. This need not point toward, on the other hand that Amram, who is the genetic father of Moses, was one way or another of equivalent significance to the fathers or that Amram was familiar with the real God as diligently as they. The Lord God's reference of Amram was more probably a way of guaranteeing Moses that to begin with, he was now in the Israelite custom of belief and had the chance to be acquainted with the true God similar to his father and everyone else who came before him ever since Abraham had. Secondly, this was also mentioned to show Moses that God's truthful presence provision through all the several generations from the time of Abraham, rendering to the assurances made to him in the Book of Genesis (12: 15) was starting to come to realization. This was also to guarantee or reassure Moses that these promises had never been postponed and was in the process even in God's provision for Moses' close family which is the family of Amram. In view of that, this text represents one of the resilient, most obvious connection to the subjects of the Book of Genesis thus far perceived in the book of Exodus.

Literary Critical Approach

This particular passage about Moses and the Burning Bush could be deemed to be a myth or even a legend. It would be considered the former because it is a customary tale that offers the explanation of the marvel of God's power and presence. It can also be deemed as a legend because it is a story that is yet to be authenticated and which at time is considered to be chronological, that has been well-maintained by oral custom. The author of this passage employs chronicle as a simple, yet effectual, method to telling the burning bush, the manner in which it fueled itself and yet did not get consumed at all. To begin with, without doubt, the main purpose of this tale was to elucidate the power of God and his commissioning of the people He has personally chosen. The story highlights God's all-powerfulness. In addition, it is clear that the author was a skillful narrator. He utilized several expressive verses and phrases that facilitated the audience to understand the story he was narrating (Stuart, 2006).

Rhetorical Critical Approach

Moses was commissioned by the Lord God with the main purpose of delivering the Israelites from the land of Egypt. In order to give an indication that God was going to be present with him, Moses was commanded "When you bring my people out of Egypt, you shall serve God upon this mountain" (Exodus3:12). This indication was intended to take place only after the people had been taken out of Egypt, and therefore Moses posed the question as to what he ought to say to the people prior to the exodus. Moses wanted to know exactly who the God of the Israelite's fathers was. This was an important aspect for Moses to comprehend so as to ascertain who name he was acting upon because that is what he would consider to be his testimonial. Being aware of his previous experience, Moses was very mindful not to make the presumption that he was going to lead the Israelites on the exodus in his own authority. God said to Moses: "I AM WHO AM." God went on to state "Thus shalt thou say to the children of Israel: 'HE WHO IS, hath sent me to you.'" (Exodus 3:14). The name "I am who am" is matching to the appearance of the burning bush in the sense that the bush fueled itself yet did not get consumed. In a similar manner, this passage intends to explain to the audience that God is the self-contained Being, whose presence is not resultant from some eventuality, but He basically is Himself. God is not "being" in overall, but a definite Being. God does not state, "I am being," but rather he says "I am who am," and therefore His Being has orientation to Himself (Stuart, 2006).

Reader Response

This particular passage has great meaning for our present day. In the text, God speaks to Moses from a burning bush and appointed or ordered him as the messenger through whom the Lord God would be able to deliver His people from the slavery they were undergoing in Pharaoh's land. The answer given by God to Moses with regards to his questions and also doubts was that he would have the Lord's presence which is not only abiding but also enabling. It is important to note that God's main purpose would be attained through Moses and not attained by Moses. His supremacy and authority would be perfected through the inadequacies of Moses. Even though the Lord God became upset due to the fact that Moses had initially refused this command, He responds to him in a gracious and merciful manner. This is because God had selected Moses specifically for this great task.

Roughly 1500-year after this undertaking, the Lord God appeared to the world as Jesus Christ to personally deliver every person from sin. In addition, the Lord's enabling and abiding presence existed and resided amongst His people for the three years that Jesus was in the world, being at work up until redemption of the people's sins was done. Prior to Jesus leaving the earth, He commissioned messengers of the Gospel of the Lord to spread the word all over the world. In turn, these commissioned messengers became empowered with this presence of the Holy Spirit. Therefore, the purpose of God would be realized through His own people. His power and authority would be perceived and made perfect by our flaws and our weaknesses. Even in the present day, the Lord God continue to offers responses to weaknesses of human beings with nothing but His grace and mercy.

This passage is applicable in the current context as God calls upon us and commissions us to let Him work on us by preparing and sanctioning each and every one of us. His presence is within us through the Holy Spirit, teaching and reassuring us. Therefore, the question is what elucidates our unwillingness, opposition, and… [END OF PREVIEW] . . . READ MORE

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APA Style

Biblical Analysis of Moses and the Burning Bush.  (2015, August 31).  Retrieved July 2, 2020, from

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"Biblical Analysis of Moses and the Burning Bush."  August 31, 2015.  Accessed July 2, 2020.