Book of Job Book Review

Pages: 5 (1490 words)  ·  Bibliography Sources: 3  ·  File: .docx  ·  Level: College Junior  ·  Topic: Mythology - Religion

SAMPLE EXCERPT . . .
But I didn't, Job says. Nor, he now realizes, does God administer that kind of justice. It doesn't matter what you do. The world makes no moral sense" (Acocella, 2013). This is once again one of the more pervasive themes which is debated throughout the book and is what so much of the Book of Job comes down to: whether or not one should be loyal to a God who allows one to become besieged with endless suffering which is seemingly unfair. This is the perplexing riddle which consumes the Book of Job. Part of the suffering that Job has to deal with is not in connection to the affliction from above which is waged upon him, but also that which takes the form of the conflicting advice that Job's friends give him: again and again, Job friends tell him that God must have a good reason for doing this to him but Job refuses to subscribe to any such thought patterns. The people around Job become more and more bitter, but Job refuses to; meanwhile Job watches as those who are wicked are allowed to prosper fully with their homes safe and their children dancing.Buy full Download Microsoft Word File paper
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Such a detail is meant to smart and to give a pang of sadness to any reader: "Job's children can't dance; they're dead. His feelings about his loss of status are also poignant. He had been proud of his wealth, proud of being able to feed others at his table and to help the needy. People respected him" (Acocella, 2013). Despite these unending personal tragedies, Job refuses to curse God, asserting that he will maintain his own ways not matter what. God does make an appearance eventually during the Book of Job, taking, as Freud aptly pointed out, the role of the angry father, where he furiously points out that he plays the role of the angry father (Acocella, 2013). Ultimately, the point that God was attempting to make to Job was that until one knows more about running the physical universe, one shouldn't tell God how to run the moral universe. In this case, Job knows that whatever happens to him or to anyone else, even the things he can't understand, are actually for his benefit and for everyone's benefit: this convinces Job of the ultimate wisdom of God: God is alive and cares and is capable. Thus, the Book of Job concludes in a truly compelling way that it's not the job of the individual to attempt to make sense of the things which happen to them: it's not up to the individual to discredit the justice of God.

The book was included in the biblical canon for several specific reasons: first of all, human beings are constantly dealing with the fact that there are so many events in life that they have absolutely no control over, yet have to deal with nonetheless. Job's story really meditates on the fact that sometimes bad things really do happen to good people and helps people to keep their faith under such circumstances. The text was included within the Biblical canon because it really does show that God works in truly mysterious ways and that people still need to have faith through those difficult times.

The value of the book is important, but even still, it doesn't give out any answers. The Book of Job merely points at answers: instead the task of finding answers is left up to the reader. There are not hard and fast answers about why good things happen to bad people, or why personal tragedies afflict some of the kindest and most unselfish people. Rather the Book of Job merely invites the reader to consider these issues and to draw his or her own conclusions, while providing one narrative which does the same. The value of the book is inherent as it doesn't offer anything stable or concrete: part of having faith means that the reader will need to trust in the mysteries of the universe -- these are all mysteries that can be baffling and heartbreaking, but they are mysteries all the same. In that case, one needs to do as Job did, and preserve one's faith no matter what.

References

Acocella, J. (2013, December 13). Misery: Is there justice in the Book of Job. Retrieved from newyorker.com: http://www.newyorker.com/arts/critics/books/2013/12/16/131216crbo_books_acocella

GCI.org. (2013). The Trial of Job. Retrieved from gci.org: http://www.gci.org/bible/job/trial [END OF PREVIEW] . . . READ MORE

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