Term Paper: Christian Knows the Earliest Verses

Pages: 6 (2342 words)  ·  Bibliography Sources: 1+  ·  Level: College Senior  ·  Topic: Mythology - Religion  ·  Buy This Paper


[. . .] Chapter 15 in the revelations reveals that those that had foregone temptation from the beast of sin were able to share in the bounties of God. The fact that verse talks about harps is indicative of the fact that Man who followed God's word and precepts returned to a state not unlike that of an angel. Those seated at God were restored into the original image of God. Chapter 20 in the book of Revelations also indicates that those of the right of God enjoyed eternal salvation and "reigned with Christ a thousand years." (v. 3-5).

One way in which a religion can be distinguished from a cult is the fight over what is conventionally good vs. what is conventionally evil. With changing times, the conventionality of good vs. evil has undergone an evolution. In referring to the recognition of Christians being created in the image of a Christian God means that the Word of God plays an important part. While Christ in the image of God -- and man -- allowed us a glimpse of the Glory of God's countenance in its pristine nature vs. The tainted bodies of man. This glimpse was during the time of the Transfiguration. Matthew (17:1-9), Mark (9:1-9) and Luke (9:28-36) make reference to this. On a mountain, Jesus' face and body underwent a radiant change and he spoke to Moses and Elijah. Also, God announced, "this was His Son, in whom He was well pleased." This was one of the only instances when God showed how Man could be if he chose to rid himself of the taint of Sin. This means that one cannot separate the idea of Christ in the image of God and man in the image of God. A tacit recognition that everything flows from God is necessary. We were created in the image of God and Christ created as Man, also in the image of God restores us back to an untainted image of God. (Thiessen & Doerksen, 1979)

It is also important to recognize that being created in the image of God does not imply that we are in any way equal to God. It is important to recognize that God is the creator. God is also the sole master of everything. In this sense, it is necessary to revert to the concepts set by the preachers during the Great Awakening. This is the recognition that God control every aspect of our lives. The doctrine of the Image of God is so that everything we do should result in the ultimate glorification of God. This doctrine also shows that sinning and going away from God is our attempts at sullying a creation of God -- probably God's greatest creation. After all, of all God's creation, Man is the only one that He created in his own image.

If we take the notion that we are created in the Image of God, then there is no better incentive to live Christian lives. After all, our very Christian existence sees as its end goal eternal salvation as prescribed by Christ and a fellowship in God. (Vos, 1912) Furthering the image of God idea is also the recognition of the immortality of our soul. God gave Man free will. Perhaps the only creature to be endowed with this blessing is Man. Free will is more often than not exercised in further damaging his image. The call for us is to use that freewill for the improvements of our soul. The Spirit gives us this power. God created the earth out of goodness, love and His free will. We are given those qualities and are charged to use our abilities to further the cause of love. Christ as a representative of God was the very embodiment of Love. We saw Love in everything Christ did. There is no better way to improve our selves and the Image of God in us than to dedicate everything to Love.

In conclusion, the doctrine of the Image of God serves to improve Man's image of himself. There is no better recognition of the power of God in our lives than knowing that God is in us at all times. Recognizing that God's love is working through us is about God's mandate for good Christian living so that we can finally set ourselves on the road to salvation and eternal fellowship in Christ and God.


Baker, W.H. (1991). In the image of God: a biblical view of humanity. Chicago: Moody Press.

Edwards, R.B. (1972). Reason and religion; an introduction to the philosophy of religion. New York,: Harcourt Brace Jovanovich.

Kazantzakis, N. (1960). The last temptation of Christ. New York,: Simon and Schuster.

Masson, R. (1982). The Pedagogy of God's image: essays on symbol and the religious imagination. Chico, CA: Scholars Press.

Thiessen, H.C., & Doerksen, V.D. (1979). Lectures in systematic theology (Rev. / ed.). Grand Rapids: Eerdmans.

Vos, G. (1912). The Eschatological Aspect of the Pauline Conception of Spirit, Biblical and Theological Studies (pp. 209-259).… [END OF PREVIEW]

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