Media in Other Places Essay

Pages: 4 (1295 words)  ·  Bibliography Sources: 0  ·  File: .docx  ·  Level: Master's  ·  Topic: History - Israel

Media in Other Countries

Many countries around the world have become more and more generally permissive as to what is allowed to be aired and broadcast in the media sphere. Notable example areas of this in motion are the United States, Canada and much or Europe. However, one area of the world that has fought against this increased openness and permissiveness tooth and nail is the Middle East, and Saudi Arabia is certainly no exception. There have been glimmers of said permissiveness and expansion in what is acceptable, but in a society (like Saudi Arabia's) that notoriously anti-open in terms of media and what can be said, there has been a large amount of blowback. The Kraidy article covered in this report has many corollaries to the very similar Tomlinson treatise. Kraidy, like Tomlinson, posited that public space is the public arena of ideas, media and brand preferences that are allowed to permeate (or that permeate anyway even with the resistance) the public sphere of influence. This perspective and world is kept very closed in Saudi Arabia and countries like it. Not all countries that do this are Muslim, so it would be specious (and perhaps even bigoted) to suggest that. Some corners of the United States, as an extreme example, are very intolerant of outside influences and media.

Kraidy View of Public Space

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The Kraidy article takes a very similar tangent but its focus is clearly on Saudi Arabia and the supposed/alleged infringement and violation of the local cultures by Western influence. This invasion of culture and permissiveness is view by a Moroccan noted on page 345 of the Kraidy article as a pollution of the local authentic culture and the integration of non-local capitalist and other cultural influence muddies the waters and leads to an elimination of the local culture.

Essay on Media in Other Places Assignment

Interestingly, the Moroccan who made the statement did not focus on Morocco itself, but rather the wider Arab world. Also, the person who made the statement was a woman. Such a statement from a woman (either for or against Western influence) would likely not be paid a second thought if it came from a European or American source, but for a woman to be that vocal about anything Arab is a bit eyebrow-raising. This is not because she's a woman but because women are rarely so outspoken in the Arab world. it's not a bad thing that she has a vocal opinion, just not that common in her sector of the world.

Second, her rather broad statement seems to have two major flaws. First, she seems to think she speaks for the cultural preferences and predilections of the entire Arab world. Even if some (or many to most) given people agree with her, she clearly does not speak for everyone as there is clearly an appetite for Western culture all over the Arab world, even if it's suppressed wherever possible (especially in countries like Syria and Iran) and it is perhaps oppressive (or a voice of support for the same) to say that people should not be allowed to watch and listen to what they want, which is the norm in countries like the United States.

Second, to say that all Arab countries are homogenous, even if there is SOME grain of truth to that in some ways (e.g. Islam being the prevailing religion around the Arab world, a general anti-Western sentiment abounding, etc.), to make such a broad-based statement is perhaps indicative of the problem that many people point to about the Arab world, that being that they are oppressive, against personal freedom to choose what they eat, listen to and watch, and so forth.

Further Analysis

This leads to the broader question of whether cultural authenticity really does or should exist or whether it's just a matter of people being prudish and close-minded and being very selective about what their outraged about. Just… [END OF PREVIEW] . . . READ MORE

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https://www.essaytown.com/subjects/paper/media-places/5985547.