Medieval Western Society Term Paper

Pages: 5 (1485 words)  ·  Bibliography Sources: 0  ·  File: .docx  ·  Level: College Senior  ·  Topic: Mythology - Religion

SAMPLE EXCERPT . . .
The world demanded peace and with it there was often a high price. Some chose to pay it with gold while others paid it with precious lives.

Without question, there is abundant proof that many of not all of the cultures within this body of work demonstrates the development of belief in higher means for salvation. In an increasingly violent and precarious world many sought salvation in the afterlife, as it was determined to be by the faith they chose to convert to and believe in. Within the power structure there was a clear demand for those who followed a given liege must also follow his faith. This is seen clearly in the history of the Armenians, in the case of Christinaity.

At that time a certain man from among those same sons of Ismael whose name was Mahmet, a merchant, as if by God's command appeared to them as a preacher [and] the path of truth. He taught them to recognize the God of Abraham, especially because he had learned and informed in the history of Moses. Now because the command was from high, at a single order they all came together in unity of religion. (Sebeos 324)

Also clearly developed through the supposed words of Muhammed in the Quran, as it pertains to Islamic faith:

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Those who refuse to believe only follow what is false; but those who believe follow the truth of the Lord. That is how God gives men precepts of wisdom. So, when you clash with the unbelievers, smite their necks until you overpower them, then hold them in bondage. Then either free them graciously or after taking a ransom, until war shall have come to an end. If God had pleased He could have punished them (Himself), but He wills to test some of you through some others. (Muhammed 331)

Term Paper on Medieval Western Society, Byzantine Society Assignment

The followers and fgighters of the faith were the followers of the leaders as well as the God for who he professed love and protection, "When al-Faruq saw that the time [was right] for the conquest of Artabun's land, he brought forward God's soldiers to attack him." (Al-Tabari 338) The messages of God where heeded, both in reality to an undeterminable level, and clearly posthumously. Umar was acting on the word of a prophet, trusting not his instinct but the message of the faithful.

While Umar was camping in al-Jabiyah, the Muslims seized their weapons in alarm. Umar asked: "What is it?," and they replied; "Do you not see the horsemen and the swords?" Umar looked and saw a detachment of horsemen brandishing their swords. He said: "They are seeking an assurance of safety. Do not be afraid, but grant it to them." They granted them an assurance of safety and [it became clear that] these were the people from Jerusalem. (Al-Tabari 334-335)

The cultures most changed demonstrated sweeping changes seeking protection from the violent world. Like the Roman's earlier they blanketed their land with the destruction of iconoclastic worship. Destroying temples and icons that had upheld their culture and their peoples for centuries.

I have long realized that there is nothing in out way of worship: for the more diligently I sought after truth in our religion, the less I found. I now publicly confess that this teaching clearly reveals truths that will afford us the blessings of life, salvation, and eternal happiness. Therefore Your Majesty, I submit that the temples and alters that we have dedicated to no advantage be immediately desecrated and burned." In short the king granted blessed Paulinus full permission to preach, renounced idolatry, and professed his acceptance in the Faith of Christ. (Bede 339)

The words of Bede demonstrate the substantial manner in which some leaders completely eradicated old standards of faith and worship for the liege protection of a higher power, God. Finally in a last demonstration of just how powerful a motive belief was, and just how important it was to embrace the afterlife as the ideal sought for eternity, as the life led on earth demonstrated nothing of the promise of the lord, is the Monastic Clamors, Curses and Excommunications which clearly establishes the standard of asking for protection from the Lord and also repenting inevitable sins of humanity, and the resulting afflictions of them. (350-351) In a world of terror and lacking justice all these cultures responded with sweeping changes of faith… [END OF PREVIEW] . . . READ MORE

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