Nietzsche: Genealogy of Morality Term Paper

Pages: 5 (1373 words)  ·  Bibliography Sources: 1  ·  File: .docx  ·  Level: College Senior  ·  Topic: Mythology - Religion

Nietzsche

Yes, Nietzsche committed a genetic fallacy by tracing the origin of goodness entirely and intrinsically from the claim and invention of nobles, the situation of slaves and historical events that pitted them together and ruled out universal empirical and categorical imperatives on what is true and good, all the while grounding his anti-Semitic bias on the misdeeds of both nobles and slaves.

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Nietzsche argued that goodness was merely a fabrication made by nobles who ascribed all physical, social, intellectual and moral qualities to themselves exclusively and distinctively from those whom they considered inferior, such as common people and slaves. He thought that virtue or goodness was performed only for some useful or utilitarian purpose and that it could not and did not exist for itself. He began his argument without the slightest consideration for universal laws that can be demonstrated and tested independently of human opinion and influence. He was suspicious about warriors who were admired like gods, such as the Goths and people who mistakenly identified and still identify political superiority with "superiority of soul." He was most virulent at erring priests who, according to him, resorted to outward observances of fasting, continence, devotional acts and morbidities in lieu of the more active atmosphere engaged in by warriors and nobles. He was specifically antagonistic about the offer of salvation by a Crucified Savior and refused to acquiesce to the ex-deal for eternal life in lieu of a temporal life of selfishness. He claimed that the Jews viciously inverted the nobles' invented moral values that made unhappiness, servility, wretchedness, worthlessness, oppression and the like the way to perfect happiness. He traced that argument from start to finish as a mere human concept of one's perfection in pursuit of external approval, leaving out anything universal and using historical events of abuses by those he frowned upon as evidence of their evil and the non-existence of any pure goodness or truth beyond their inventiveness and creativity.

Term Paper on Nietzsche: Genealogy of Morality Assignment

Nietzsche held that the nobles first arrogated upon themselves the highest and best qualities and coined them. He assumed that these nobles considered and called themselves "powerful" and "good" and the common and lowly "weak" and "bad." He believed in historical records on the ill doings of both classes and did not doubt the veracity of historical recording. He faithfully followed the evolution of words and how certain words got the same, different or opposite meanings, such as "bad," "simple," "practical," and "harmful." In time, those who wrote those records or had access to them put in their bigotries: the bad were ugly, cowardly, wretched, poor and Black, while the good, well-born, gentle, victorious and achieving were white-skinned and blonde. He pointed to deity as having its beginnings in idolatry for warriors and that ancient people were always assumed to be wild, uncouth and of small skull. Most of all, he was enraged at the Jews, especially Jewish priests, the ascetics whom he accused of harboring only the vilest form of revenge in their consciousness by not responding with an eye for an eye or a tooth for a tooth. He also accused these priests who awaited their Messiah of the supreme form of arrogance, acute vindictiveness, profligacy, and various lusts. He was particularly unsettled with the perception that the Jews viciously revaluated and condemned ancient nobles' indulgence in their conceits, physical pleasures and external goods. He saw the Jews as the force behind the tremendous triumph of theism of the slaves and as possessing only the deepest, most dangerous sort of hatred for humanity rather than love for it. Without any universal laws or theories as guide in surfing through history, he took each incident on its own merits, based only by a critical watchfulness for human mistakes. He was completely uncomfortable with the idea of the pitiable, miserable, base, good-for-nothing and, perhaps, mere contemplatives, being closer to an Omnipotent Cause or to the fulfillment of human destiny. Whatever religion one has or does not have, there are universal or scientific facts that stand and can be ascertained. Human beings err… [END OF PREVIEW] . . . READ MORE

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