Essay: Plea to the Hearts

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[. . .] Baptism

The children are fully members of the church; this is because they were born within the Church through baptism. Afterward they will possess the whole rights. Therefore they turned to be members of the Church through baptism, via the sacrament of baptism. The Lord Jesus Christ created a Kingdom which was to bear over the earth. He also referred to it His Kingdom, which forms a diverse means of conveying that it was a genuine expression and certainly of Himself. It was no longer the device of man or the declaration of the council of the Church, but the same stipulation of Christ Himself. The baptism was created to be the way of entry in the Kingdom. Whoever is baptized turns to be a member of Kingdom of Christ. Historically the Episcopal Church is part of the Kingdom of God. Other churches are great parts of Christians, carrying out indescribable well, and taking on in their membership a lot of saintly and gifted souls. They truly stimulate our desires. They have assisted converting the people to Christ. Majority of them posses diverse foundation, with dissimilar structure, but is unlike system from the Episcopal.

In any case an adult get to be baptized by the Episcopal Church minister the person turns to be a member of the Episcopal Church. The person must be confirmed due to the reason that confirmation is not just an individual approval of the baptismal vows but it is a manner through which the gift of the Holy Spirit is put in every soul by the obligation of the hands of the bishop. This gift speed up the spiritual life. Whoever is baptized desires to posses this gift. Similarly he desires to adhere to the practice within the ages, and to obtain the blessing from the bishop. Generally an adult is given direction by the minister as to the significance of the service and what is required from him. During the actual service six queries are posed to the adults and the answers are provided. After the baptism confirmation clearly comes as the next. The individuals for confirmation are provided with instruction coming from the rector of the parish. The foundation for instruction is from the Catechism. In every form, it becomes brief though inclusive instruction within the Christian faith. Confirmation Service entails just a single stand in front of the congregation and provides responses to the questions or creates a profession of faith. Be it an adult or child one has to renew his baptismal vows together with promises of following Christ as ones Lord and Savior. This is done so in the process of answering the two questions earnestly posed to him through the bishop, on behalf of the entire Church.

In prayer book, the confirmation service is among the shortest. It is very simple. Individuals to be confirmed take position before the bishop. A short lesson is read, and then these questions are asked. After a prayer, everyone kneel, and what follows is laying of hand by the bishop speaking the confirmation sentences. At the end of prayer, the bishop utters the blessing. The confirmed individuals come into privileges at once. His first coming is for the purpose of the first communion, which is actually the highest privilege where confirmation forms the preparation Episcopal Church (2007).

According to the norms, as a component of instructional confirmation, to make known to the person establishes structure, meaning and use of the of Holy Communion service. His life has then attained its maturity in the Kingdom of God, and every week, when he takes part in Holy Communion he gets the strength, guidance, the nourishment, the forgiveness, which the soul desires. From that he gets into a very important union with God by Christ. The Holy Communion which has been established by Christ Himself, is the main service of the Church, the extend of worship, and the way by which we recognize the true existence of Christ in the life.

Last supper

According to some writers, it tend to trail that the disciples and Jesus himself adhered to the normal norms, that the Last Supper happened on the 14th of Nisan, and on 15th there was Crucifixion which was the Jews great festival. This opinion, held by different writers, is reinforced by the practice of the first Eastern Church, taking into consideration of the day of the month, decided to celebrate the remembrance of the Lord's Last Supper during the 14th of Nisan, with no consideration of the day of the week. The concept was based to the teaching of St. John the Evangelist. However St. John in his gospel tend to point out that Friday is suppose to be 14th of Nisan, where on the sunrise of this day the Jews did not go into the hall, for the reason that they might be defiled, so that they could share in the partaking of the pasch. Variety of occurrences took place on this Friday which was impossible to be carried out on a feast, for example the arrest of Christ, His trial and then crucifixion. And after that his body was buried down which was to the reason that it was the "parasceve" so the bodies could not stay on the cross during the Sabbath day for that was considered to be a great Sabbath day.

The protectors of this view assert that there is just an obvious disagreement and that the conflicting account may be reviewed. The Jews came up to put their Sabbaths and festivals from sunset to sunset: therefore the Sabbath started immediately the sunset on Friday and came to an end at sunset on Saturday. The approach has been adopted by the synoptic Gospels. Nevertheless on the writing of St. John, approximately twenty-six years when Jerusalem underwent destruction, at the time the Jewish law and customs were not in use anymore, could as well have applied the Roman method which is used to compute time beginning midnight to midnight. The word pasch do not solely pertain the paschal lamb during the celebration of the feast, though it is being applied in the Scriptures in a broad logic for the whole festivity. The word parasceve can as well signify being ready for whichever Sabbath and can be the ordinary description for a given Friday, and its link with pasch should not imply being ready for the Passover other than Friday of the Passover period making the Sabbath to be a great Sabbath. In addition it tend to be rather definite that in any case St. John had the intention of providing another date from that provided by the Synoptic and authorized through the norm of his personal Church at Ephesus, then he could have spoke over it so expressly. In prior years Jesus reserved the Passover and participates in the partaking of the paschal lamb, however that day prior to His suffering as the true Pascal Lamb. He went on and taught His disciples about the mystery of the type. The Episcopal churches finds the same day of Friday to be of great importance to them since they remember the suffering and the death of Jesus. This is followed by His resurrection on the third day. For that reason they share in the partaking of the last supper Jesus took with the disciples. Bread and wine form part of the table. The bread represents the body of Jesus whereas the wine represents the blood of Jesus that was shed when He was at the cross. People participate in the washing of the other people's feet as the way Jesus did to His disciples on that day to show humility. The rectors lead people in the partaking of the bread and wine. During the event of the session several scriptures are read and are recited. One has to make sure that he is pure before participating in the occasion.

Music

The Church usually welcomes visitors, strangers, and newcomers, in our services. They are allowed to participate in the service, or not, as per their wish. They are not supposed to feel uncomfortable. Most likely majority of the congregation in the church was once newcomers and they feel sorry for the first difficulties of the stranger. People kneel to get their minds ready for the service, and to request a blessing over every individual who is to take part in it. The hymns are not meaningless; they are excellent even when they are not accompanied by music. There is nothing Episcopal Church cares for forms as such. Whatever tends to be a form is just a structure which reinforces the essence of worship. The worship seems to be highly oratorio, where every attendant posses a section. Every singer in orchestra posses a score having notes over it. Whenever the singer recites the notes as dore- mi it becomes formal, making it exhausting and fail to arouse interest, though the musician plays them. This provides music which is inspiring. Therefore the worshipper… [END OF PREVIEW]

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