Richard Estrada: A Rhetorical Analysis Essay

Pages: 3 (838 words)  ·  Bibliography Sources: ≈ 2  ·  File: .docx  ·  Level: College Senior  ·  Topic: Native Americans

SAMPLE EXCERPT . . .

There are precious few Native Americans playing on professional sports teams in general and even then the teams are not given potentially offensive ethnic names. For example, note the predominance of Latino-Americans on many baseball teams, yet no team would be called the 'Banditos.' There are many examples in popular culture where referring to the culture of another in a stereotypical fashion has been deemed offensive such as the Frito Bandito in the corn chip commercial. Along with these other once-beloved, now reviled stereotypes must go the Washington Redskins and their ilk.

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Opponents to Estrada might argue that he makes a hasty generalization that the team names are offensive or any use of ethic team mascots is offensive. Also, some teams do use human mascots other than Native Americans such as Notre Dame's Fighting Irish, the University of Pennsylvania's Quakers and the Greek Spartans. These examples have stimulated little controversy and in some instances are viewed as complementary. Another hasty generalization within Estrada's analysis is his assumption because one Native American father and child is offended by the portrayal than all are: it is possible to find someone offended by almost anything. He also falls into the bandwagon fallacy at times, arguing that because everyone (including Stanford University) is dropping their Indian names, then all other teams should follow their example.

TOPIC: Essay on Richard Estrada: A Rhetorical Analysis Assignment

Regardless, despite Estrada's tendency to generalize based upon anecdotal cases, Estrada offers a 'complete' argument that touches upon all of the components of a logically and rhetorically sound argument: it appeals to pathos, logos, and ethos simultaneously. Estrada paints a compelling and moving portrait of the human costs of prejudice, suggesting that it is not merely an inconsequential issue of political correctness but has had a material effect upon a child's self-esteem. He demonstrates that ethically a shift from such names is keeping within the changing attitudes within American society and that the use of discriminatory language would not be tolerated were it wielded against more politically powerful groups than Native Americans. Finally, Estrada shows that there is no logical reason for retaining the name: the Washington Redskins are as much a part of reality as the Frito Bandito and other cardboard, cartoon representations of non-white cultures dreamed up by Madison Avenue and Hollywood. They exist in the imaginations of whites rather than reflect the experiences of Native Americans.

Work Cited.

Estrada, Richard. "Sticks and stones and sports teams." [21 Feb 2014]

http://www.mtsac.edu/writingcenter/Sticks%20and%20Stones%20and%20Sports.pdf [END OF PREVIEW] . . . READ MORE

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"Richard Estrada: A Rhetorical Analysis."  Essaytown.com.  February 21, 2014.  Accessed September 18, 2021.
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