Thesis: Survival of Zi Wei

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[. . .] Again, this is not measurable in research terms and the TPB practitioners can focus on the advantageous and disadvantageous traits of an individual to determine the part that luck plays in the overall cultural standards within china and Hong Kong (Michael and Thomas, 2005).

"As in Purple Star Astrology, Fate is primary. It is the moment, the time when events then occurring and choices made set the direction for a person's life. A similar though less momentous one is Opportunity. It is a time when big gains can be made. The other three address the major human aspirations of happiness, wealth and fame. Unlike BA ZI this method does not address luck, but it does do something very significant in its own right. It describes how chi, that is, energy level or life force, fluctuates among the five stages of life. This positively or negatively affects the ability to achieve goals in general as well as the potency of the five influences in particular & #8230; The five stages are Birth, Youth, Maturation, Adulthood and Retirement." (Eitel, 1973).

Keeping in mind that the astrological structures are all based around position of the stars and they are scientifically expected to rotate or position in a certain way -- Feng Shui can come across as an extension of science but not science directly. Most of the interpretations of the position of the stars are not scientifically proven and hence the foundation of the positions can be interpreted as the only scientific structure in the Feng Shui principles. So, the debate between whether Feng Shui is, in fact, a science or not is settled. However, that's does not settle the dispute about whether the Purple Star phenomenon is based around intuitive reasoning or pure superstition. Many believe that the interpretations are not based on facts or theories that can be tested but are mere guesses on conjunctures on what is perceived to be the traits by a handful of Feng Shui practitioners. This is perhaps why the application of the TPB model is even more important within the context of this topic for most studies to incorporate as the theories presented in complement to the TPB model can help the Feng Shui practitioners to support their conclusions in established, tangible and measurable notions as well. It is important to note here though that the use of TPB might not necessarily help support all conclusions and theories present in the Feng Shui literature but could potentially support some of them. Furthermore, the use of TPB in the framework of Feng Shui could also make it more applicable within the modern times where intellect and logic takes precedence over belief. Hence, it could present and updated, modern and measurable version of the Feng Shui philosophy (Smith et al., 2006).

The modernization of a phenomenon like Feng Shui is important because the fact of the matter is that Chinese astrology has been practiced for centuries and has evolved with time resulting in numerous different structures being formed with the demands of the changing times. Some of these structures are very different in application from the original principles so much so that they alter and completely change the overall reading that is concluded from the position of the stars. On the other hand, there are still many structures that are based on the ancient readings and still hold true to those readings after all these years. This shows that the Chinese astrology can be used and interpreted in more than one correct way in the modern era (Wong, 1996). This is where the interpretation of Chinese Astrology, particularly the Purple Star can be an advantageous tool for the TPB practitioners who can also, based on readings, conduct vast cross-sectional studies for consumer analysis.

It is important to note here that the Chinese astrological standards are different from the astrological standards observed in the West. This, hence, indicates that the TPB theories and models present in the West will not be applicable in China or Hong Kong as the cultures and interpretations of the cultures between the two are vastly different. The astrology teachers and practitioners in both regions agree on the fact that the structures in both countries are designed with different thought-processes and hence have very different philosophical foundations. That being said, the primary difference between the two is that Chinese astrology and Feng Shui don not present a very modern overview while most of the Western Astrology is a modern extension of ancient philosophies. There are also similarities in the two structures but these similarities again result in readings that are absolutely poles apart (Wong, 1996).

Wong furthers asserts that "the difference in meaning between the first House/Palace of each reflects an important point of emphasis between the two systems. The First House, the Western ascendant, rules over the entire personality. It is thus as important as the sun sign and exerts an enormous influence. By way of contrast Chinese Astrology has been concerned primarily with fate and hardly at all with personality. In constructing a chart it is necessary to first locate the Ming Palace. It rules over a person's fate and is the most important one in a Purple Star chart. There is also a significant structural difference. In the Chinese system, each Palace contains a grouping of very similar influences. Both father and mother, for example, are included in the Parents Palace. In the Western, mother is in the Tenth House and father the Sixth. Another difference is exemplified by the Ninth House, which has disparate influences to include travel, education, and religion. There is no counterpart in Chinese Astrology. In that system work and travel are ruled by one Palace. Even here, however, the influences are not that different as the focus is on the connection between work and travel" (Wong, 1996).

The palaces that exist in Chinese astrology are thus listed below -- each with its own counterpart in the Western astrology:

Ming (fate) -- no equivalent

Brothers and Sisters Palace -- Third House

Marital Palace -- Seventh House

Sex and Children -- Eighth and Fifth Houses respectively

Wealth Palace -- Second House

Health Palace -- Sixth House

Moving Palace -- Third and Sixth Houses

Servants Palace -- Tenth House

Officials Palace -- Tenth House

Property Palace -- Second House

Leisure Palace -- Fifth House

Parents Palace -- Fourth and Tenth Houses.

The important thing to note here is that the Chinese astrology does not recognize the aspects of personality traits, laws and religion as well dreams, aspirations, secrets and the unconscious as significantly important aspects as they are normally included in other palaces but not as separate entities.

Apart from the differences between the Feng Shui and most of the Western astrology that currently exists, there are many other Feng Shui outlets that portray a very different standard than what was presented in the original Feng Shui principles. These are the faux schools of Feng Shui. It is important to note here that these schools are not the same as those that take a modern approach to Feng Shui contexts; instead these schools are those that use the name of Feng Shui to propagate their agendas on a massive scale. It is important to thus differentiate the fake Feng Shui standards from the real ones. Some of the most popular fake Feng Shui standards include the following:

- The schools are primarily associated to promote one's aspirations which are not a treated as a separate entity in Feng Shui standards as aforementioned. These schools are usually known by the following names: Life Aspirations or Black Sect, or Black Hat Sect Tantric Buddhist Feng Shui Principle. These schools were first initiated back in the mid 1970s and have developed thereof as part of the modern schools of Feng Shui.

- Another indication that a school is not genuine Feng Shui is that they separate the home palace into eight different categories of career: 'knowledge, family, wealth, fame, marriage, children, and helpful people'.

- The faux schools of Feng Shui also tend to utilize or depend upon the position of the front door to clearly outline the structure of the eight life aspirations or locations as depicted in the figure below:

The eight life aspirations are connected with a trend. The captivating point of reference of the major entry decides the position of the life aspirations plot. In this instance, the main entry is faced towards the south.

The eight life aspirations are connected with a trend. The upper or northern stations at all times match up to the wall enclosing the major door or entry even if the entry does is not positioned in the north. Irrespective of whether the major door or entry is on the left side, the right or the centre… [END OF PREVIEW]

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Cite This Thesis:

APA Format

Survival of Zi Wei.  (2011, October 21).  Retrieved May 21, 2019, from

MLA Format

"Survival of Zi Wei."  21 October 2011.  Web.  21 May 2019. <>.

Chicago Format

"Survival of Zi Wei."  October 21, 2011.  Accessed May 21, 2019.