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Sociology Perspectives the Inherency of Sociology's Versatility

Sociology Perspectives The Inherency of Sociology's Versatility Philosophers, scientists and artists have collectively sought throughout the course of human history to understand, characterize and empirically determine the mechanisms that drive human society. In terms of systems both large and small, in terms of interactions both measurable and observable, within scientific and speculative contexts, scholarly examination of the interaction between human beings, as well as the interaction between human beings and elements of the world around them, has been a major preoccupation. The sheer complexity and variability of this discussion would produce the modern discipline known as sociology. Troubled at its very core by the complexity of humankind and human societies, the study's multitude of perspectives has occurred out of necessity. The ambition of sociology is itself already aimed at such a multitude of goals. Accordingly, we find that "sociology tries to concern itself with the nature of the human being, the meaning and basis of social order, and the causes and consequences of social inequality. It focuses on society, social organization, social institutions, social interactions, and social problems." (BI, 1) Over the course of history, this has not only demanded an extremely flexible way of querying certain human or cultural phenomena, but it has also demanded a greater formalism in the way that we have approached these questions. So indicates McClelland (2000), who refers to functionalism as answering to this demand. McClelland indicates that "functionalism is the oldest, and still the dominant, theoretical perspective in sociology and many other social sciences. This perspective is built upon twin emphases: application of the scientific method to the objective social world and use of an analogy between the individual organism and society." (McClelland, 1) Of course, as societies have changed, this means that human beings have as well. Such thinkers as Emile Durkheim and Karl Marx would take particular care to investigate the implications of such changes. Durkheim's accomplishments are tantamount to founding sociological theory from an academic standpoint. His advocacy of socially guided philosophical education, in lieu of incidental reinforcement of the authority of the clergy or other false power structures, made him a controversial figure in France. But his determination to supplement the humanistic disciplines which had heretofore ruled the path of France's philosophical academe with more socially inclined perspectives on the human condition moved sociology onto much more salient planes. Durkheim's efforts introduced the first social science classes ever and…

Pages: 4  |  Essay  |  Style: n/a  |  Sources: 9


Sociology: Changing Societies in a

A union leader in Washington, D.C., isn't a miner, but miner's groups are his reference group because he identifies so strongly with their needs and aspirations. Primary groups refer to groups where a person received his or her first important lessons about life and social realities - most often, a typical primary group is the family. Individuals develop their self-concepts…

Pages: 30  |  Book Report  |  Style: n/a  |  Sources: 0


Sociology Chapter Review This Report Covers the

Sociology Chapter Review This report covers the first three chapters of the "Essentials of Sociology" text by Giddens. The first chapter covers general sociological theory and methods. The second chapter covers culture and society. The third chapter covers socialization, life course and aging. A summary and analysis of each chapter will be given. As noted in the introduction, the first chapter is a high-level view of the prominent theory and methods associated with sociology. The chapter sort of rips through the different theories and methods quite quickly and perhaps exposes the typecasting and ideal-type nature of sociology. This is perhaps not a rip on this book and particular and probably more on the field of sociology in general. However, many to most situations are entire too complex and complicated to boil down into sociological theories and assigning to such theories that have a lot of different moving parts is perhaps a foolish endeavor unless one keeps in mind that sociological theory, as much as it may apply to a culture, a person or a situation, is never the whole story and it should never be construed as such (Giddens, 2011). Also, when looking at the textbook listing on Amazon, one of the reviewers notes that the book is perhaps a little too high-level to be an introductory book. While more advanced students might not feel that way, the author of this response would tend to agree with that line of thought. The complexity and advanced nature of this book should probably be dialed back a bit as it is a simple fact that most college freshmen, a huge part of the people that would be taking a class with this book as its textbook, would probably be in over their head with this material. That being said, the descriptions and summaries in this first chapter are actually quite good for someone with the acuity and prior knowledge to perceive it and it would be a great chapter for a second- or third-level sociological course (Giddens, 2011). Chapter Two Chapter two is a bit of continuation of the first in that the progression through the material is fairly abrupt and scattering and is perhaps not best for a book that is clearly meant to be introductory in nature. This would be something that could be pulled off at a higher-end college but community colleges and online colleges, where the students are…

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Sociology One of the Most Dynamic Micro-Societies

Sociology One of the most dynamic micro-societies found in the United States today is that of the college university. The college society is one comprised of many young individuals but at the same time is remarkably diverse. With the influence of highly educated professors and both factually and staff from around the world, the college campus is a society that both mirrors and differs from society as a whole. For these reasons, the society found on a college campus provides for an interesting opportunity to utilize such sociology-based theories as a functionalist, conflict and interactionist approach for examining it. According to a functional approach to the social sciences, social institutions, such as college campuses, are explained as existing to serve as a collective means to fill an individual biological needs or how social institutions fill various social needs. Essentially functionalism focuses on the structure and workings of a given society, viewing a society as being composed of various inter-dependent sections which work together in order to fulfill the necessary functions required for survival within society at large. Thus, when examining a college campus through a functionalist approach, the college itself is seen as serving a specific societal purpose of educating young individuals to become productive members of society. The college itself, as a society, is also comprised of numerous, interdependent sections (students, faculty, etc.) each designated to play a specific purpose in achieving the college's goals and missions. According to sociology's conflict theory, a society or organization functions for the sole purpose of ensuring that……

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Sociology: Marx, Weber and Research

Weber believed that society was being driven by the passage of rational ideas into a culture that had transformed completely into a bureaucratic entity. Weber believed that with this change came a major flaw in society of the presence of an "iron cage." This iron cage, he noted would trap society under the newly-implemented plan of industrial capitalism, changing individuals happiness completely. No longer would society function for themselves, but in a manner dictated by capitalism and a rigid society with rules and structures they would remain unable to change, which even Weber was unable to imagine an escape from. IIa.) In viewing the facets of the self-administered questionnaire, that are mailed to a large random sample of the population being studied, certain advantages and disadvantages can be noted, especially in terms of the problems disadvantages may post to the research at hand. To begin with the advantages, such surveys are not only inexpensive, but can be useful in describing the characteristics of a fairly large population without having to bring subjects in to a specific testing area. This type of research model also allows the researcher assurance in precise measurement and comparison, as subjects will answer with a definitive response, providing high reliability. In contrast, such questionnaires force a researcher to develop questions that are far less in-depth than they would be in a one-on-one interview, which may skew results. Additionally, finding a large enough group of individuals who are willing to answer the questionnaire may prove problematic in finding a truly varied population sample. IIb.) In viewing the facets of the semi-structured, qualitative, in-depth, one-on-one interview with a small number of subjects who volunteer to be interviewed, certain advantages and disadvantages can be noted, especially in terms of the problems disadvantages may post to the research at hand. The main advantage of such a procedure appears to be the capacity for an interviewee to delve far deeper into responses than they could in a mere questionnaire. However, these participants are also more apt to skew their answers in a manner that they believe would better serve the research question or appear more favorable to the researcher who is doing the questioning. This type of research model allows a far more in-depth and honed look into the subjects' responses, but can be expensive and difficult in terms of comparing subjects' answers. Sociology Questions…

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Sociology the Difference Between Micro

As opposed to this belief in psychology, sociology considers the importance of social institutions and determinants primarily, bringing into its study the processes involved when an individual interacts with another individual or a group. Though it also looks into individual motivations and needs for social interaction, sociology downplays this factor over the influence of social institutions such as religion, education, politics, economics, among others. These institutions are considered far more influential than physical, mental, and emotional changes in the individual, for these changes would not occur had these social institutions and interactions with people in the society failed to influence the individual's behavior and the way s/he interpret his/her realities in life. 4. Childhood, in sociology, is considered more than a stage in an individual's biological development, but is also considered a stage wherein "cultural invention" takes place. By "cultural invention," sociologists mean to illustrate the process that children goes through as they are introduced to various facets of culture or ways of life by the people the child often interacts with. During the childhood stage, a child learns to adopt the first element crucial to and characteristic of human culture -- that is, mastering the language and communication of humans. From there, as children learn to communicate and interact with other people, they began to learn lifeways that are distinct for each individual's culture that the child interacts with. The lifeways of a child's mother may be different from his/her father; similarly, the lifeways of a child's life at home is radically different from his/her realities at school. Thus, during childhood, invention takes place as the child absorbs all these lifeways and chooses among these the most appropriate culture for his/her personality and belief as an individual. 5. Ethnocentrism and androcentrism are attitudes developed by individuals or groups that manifest the unilateral view of the world, where unchallenged traditions and systems perpetuate and continuously tolerate these attitudes. Ethnocentrism is an attitude that one's own culture is superior to others. Androcentrism, meanwhile, is an attitude that is male-centered -- that is, males are superior than females. These attitudes are similar in that both present a prejudiced view of social realities in the society: ethnocentrism creates a divide between (what are perceived to be) low- and high-cultures, while androcentrism creates a distinction between males and females in the society. However, both attitudes differ from each other because ethnocentrism centers primarily on…

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Individual in Society: To What

For Freud, the human was not something that could be changed, and all of society's social controls and jostling came from the sexual impulse. The rapacious sexual drives of the individual human animal determined the shape of society. But rather than speculating about the individual first, and then analyzing how society shaped those drives, in contrast, the collective experiences were…

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Individuals and Society Action Theories

Durkheim has been frequently accused of anti-individualistic approach to his studies and over emphasis on society, integration, cohesion and rituals. However through his work on altruistic suicides, it can be clearly an attempt by him to balance the two, societal regulations and individualism, as an overdose of any of two can lead to suicides and social anarchy. He only opposed individualism when it could lead to sacrifice of common good. He believed that people were only human as social beings, taking into account the needs of others and sacrificing theirs in the process to achieve social harmony and collective benefit. He believed that regardless of the rising individual prosperity and over emphasis on individual rights, no system or society could work without some common beliefs and norms shared and adhered to, by all. In his late years, he started focusing on religion as being the prime set of beliefs that could prevent disintegration of society. This view is expressed a little differently by Abercrombie (2000) in his commentary on contemporary British society: "There is not a straightforward relationship between country, colour or culture and ethnic identity, for example. Ethnicity, it can be said, comprises a mix of characteristics. 'Race' on the other hand, is often placed in inverted commas to highlight the fact that there are no pure, genetically different races. We are all mongrels." (P.227). Socialization is important because it shapes a person's behavior to a certain extent as Taylor et al. (1995, p 7) state, 'This is a lifelong process ... But the most important part probably takes place during a person's early years', adding that: 'Socialization is closely linked to social control' which is geared towards maintenance of social order. Bibliography 1) Abercrombie, N. (2000) Contemporary British Society. Cambridge: Polity Press. 2) Max Weber, Economy and Society, volume 1, pp. 4-7 and pp. 22-31 3) Durkheim, The Rules of Sociological Method (1895). 4) Taylor P,……

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Functionalism in Sociology the History

In terms of the need for stability the analogy between society and an organism therefore aimed at a situation of homeostasis where " ... social systems work to maintain equilibrium and to return to it after external shocks disturb the balance among social institutions. "(FUNCTIONALISM) This state of order and social equilibrium is achieved through the socialization process. This means…

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Sociology? According to Giddens (2010) Sociology Can

¶ … Sociology? According to Giddens (2010) sociology can be described as the systematic study of varoous types of patterns that invole various types of human behavior that is among diverse civilizations and how they are conducted through different generations. It is troubled with the study of numerous social institutions that are within society and how they purpose and disturb each other. For instance, the book makes the point that there is an inspiration of the family that could maybe have on whether a child is religious or not. Giddens makes the point that sociology is also the study of patterns of disparity, deficiency and conflict in society. Even though sociology is basically concerned with the study of numerous things that most individuals recognize a bit about and is looked at as being 'common sense', sociological investigation has refuted a lot of these extensively misguided ideas with precise evidence, whereas endeavoring to preserve impartiality and value liberty in their work. Theories One of the theories is called social conflict and it involves the struggle that goes on among the segments of society over resources (Giddens, 2010). Because of social conflict, it turned a small populace into capitalists that are in the nineteenth century. Capitalists are those people who operate and own factories and other industries in pursuit of incomes. Nevertheless, capitalism turned most individuals into industrial workers, whom Marx called proletarians. Proletarians are people who sell their labor for salaries. Conflict theories are the ones that draw care to power changes, for example class, race and conflict gender and conflict, and difference historically primary ideologies. It is therefore a macro level study of society that sees civilization as an arena of disparity that produces social and conflict change. Another one is called the structural functionalism or Functionalism is considered an outline for building theory that understands civilization as a complex system whose sections work together to endorse stability and solidarity. (Babbie, 2003) This method looks at society through a macro-level alignment, which is a broad emphasis on the social structures that forms society as an entire. (Giddens, 2010) This approach looks at both social functions and social structure. Functionalism talks society as an entire in rapports of the purpose of its basic elements; customs, traditions namely norms, and institutions. The sociological theory is another interesting theory in sociology. It is considered to be a sociological theory that places emphasis on…

Pages: 4  |  Article Critique  |  Style: n/a  |  Sources: 4


Sociology: Symbolic-Interactionism

150). Individuals sometimes sacrifice independence in order to facilitate the group; society is "individuals in action," (Charon, p. 152). Society is far from being a static thing; it is a dynamic and organic process. This is why symbolic-interactionism is a dynamic sociology. The emphasis is on interaction, change, and process rather than on structure or institution. Charon's assessment of the…

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Sociology Relationship Between Individual &

These changes affect the relationship between the individual and society. Industrialization is one of the greatest changes in society that influences the relationship between society and the individual. It serves as one of the major factors that transitions the pre-modern to the modern world, as well as one of the transitions into the rise of the individual over the society.…

Pages: 11  |  Essay  |  Style: n/a  |  Sources: 10


Society the Term 'Identity' Is

Society The term 'identity' is used for a variety of things and for this reason different people mean different things when they refer to identity. In a majority of cases, people use this term for denoting a sense of self-integration. When human identity is considered, its meaning is rather complicated and infinite. If truth be told, identity is the origin of an indivisible section of an individual's awareness and perception to a certain extent. However, for the most part, identity is a congregation of one's attitude, conduct, moral values and viewpoints that he/she collects and learns during the course of his/her life. In simple words, an individual's identity is unique and separates him/her from others (Lawler 1). It is said that an individual's place in society is dependent on his/her individual identity. Due to the social variables (gender, religion, ethnicity, political views etc.) that form and affect one's personality and identity, the worldviews of one are molded and shaped. This is the reason why it is excessively important to study about one's identity as it may have a variety of major influences on the life of an individual. It is because of these identities and the subsequent worldviews that people are able to realize, understand and create life's realities. As far as my own identity is concerned, it is influenced by a number of social variables. Being a follower of the Catholic religion and racially categorized due to my Mexican ethnicity in a divided American society, my identity and worldviews have been shaped up accordingly. In my case, religion is the most important social variable that has affected my overall personal attributes and identity. I am a devoted Catholic today as I have been raised in an environment where my parents emphasized on practicing religious teachings and moralities. This factor has particularly shaped my identity as a faithful, loving and compassionate believer. Due to the opportunities and experiences I was offered by my parents, I have gained knowledge about God, goodness and positivity in life and I consider myself a lucky person to be able to express positive characteristics in my daily life. I identify with a lot of people who believe in God's oneness and supremeness. I try my best to abide by the teachings of Catholicism and get hold of opportunities to receive reparations. Without a question, my religious values have played a major part in molding and…

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Controversies in Sociology Social Theory

Understanding that the main reason for being in each case would then be simply a self-protection for optimum survival. Homan's social exchange theory would loosely fall with in the ideals of reductionist theory as he believes that people will seek out rewards that meet their psychological and physical needs in every relationship and if a relationship is more psychologically costly than profitable then the relationship will be terminated by the individual (Homans' social exchange theory 2003) While on the other hand non-reductionist believe that social interaction is not necessarily linked with self preservation, as so many people not only seek out problems to solve but often put themselves in dire psychological conflicts to do so. Though some theorists believe that the rewards of such an output would be the impetus for it non-reductionists believe that once again people will do things that put themselves in great psychological and even physical peril without any promised or even implied reward. Value-free sociology refers to a regard for social science as something that exists as a point of study without regard for the alteration or improvement of society. Value free sociology says that society can be observed but should not be manipulated by the sociologist. Conversely, Value-committed sociology reflects the idea that the observation of society is not enough and that those with the knowledge of observation are in the best position to alter the failings of it or at least give those who can the answers to do so. Probably the best example of a value-committed sociologist was Marx as he was trying to point out the failings of our society through conflict theory as a means to develop a better society. Works Cited Homans' social exchange theory May, 07, 2003. http://www.comsci.co.za/acii01/Homans.htm. Cronk, George (2000) "George Herbert Mead." The Internet Encyclopedia of Philosophy. May 7, 2003. http://www.utm.edu/research/iep/m/mead.htm#Social%20Theory. Moen, Elizabeth W. (1989) "Causes and Consequences of Poverty: Local Theory in South India.." May 07, 2003. http://www.colorado.edu/conflict/full_text_search/AllCRCDocs/89-15.htm.…

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Macro Theory of Sociology Regarding

As one better understands why work is valued as such an estimation of human value, upon the marketplace, because of a relatively recently evolved way of reckoning human value, one needs to value one's self less through material and professional accomplishments. One can better, even if one does not succeed in conventional vocational terms, appreciate the less economically valued, but more morally and personally valuable contributions one makes to society. Question 2: Contrasting Weber and Durkheim: How do the ideas of Max Weber and Emile Durkheim compare and contrast? For example, how does each understand the basic notion of "society" and what constitutes the "social"? How does each view and analyze the problems and issues of modern society? How do their approaches to the study of society compare and contrast? Max Weber suggested that ideologically, the Protestant ethos imbued economic society with a stress upon the rational, moral value of disciplining one's self to work, and of valuing work as a concealed and internal method through monetary accumulation, rather than the ostentation and immediate representation of spiritual development, as was typical of the more sacramental excesses of Catholicism. (98) Society for Weber was almost synonymous with economics and a rational reckoning of the human purpose of existence. Durkheim saw society in more cultural terms, and stressed the social connections of family relationships. More generally, he wrote, today people are "adrift," that is without social underpinnings. (50) Rather than giving individuals a positive purpose for life, the genesis of capitalism took individuals out of society. Both Durkheim and Weber incorporated religious…

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Deviance in Society

Deviance in Society The sociology of deviance has been a profitable endeavor for decades. It has contributed valuable knowledge to social theory and criminology. Yet today the study of deviance is in disrepute among some sociologists for reasons of political correctness and the bankruptcy of ideas. Some sociologists wish to refrain from stigmatizing or pathologizing people through a label of…

Pages: 6  |  Essay  |  Style: n/a  |  Sources: 8


Death Society and Human Experience

Death, Society, And Human Experience Death Death is often an extremely frightening and problematic experience to think about for the modern individual. One of the reasons for this is that the contemporary secular world provides very few formal and accepted channels for coping and dealing with or explaining death. As one book on this subject states, "…paradoxically, death has always been an essential part of life. Indeed it is hardly possible to conceive of one without the other in the real world." (Death 22) At the same time modern society and culture has progressed in a certain way that has placed into doubt the religious and other approaches to dealing with death which provided channels for coping with this experience in the past. This has left the experience and meaning of death to be resolved in the psychological and philosophical realms; which in turn leads to issues of death anxiety, avoidance and depression and finally acceptance of death as an intrinsic part of life. On a personal and psychological level, the anxiety about the inevitability of death in life leads to various types of avoidance behavior and to a denial of the reality of death. This can also be seen on a larger sociological level where modern society has over time created mechanisms for avoidance and escape from thinking about death. One commentator notes that, "A lot of activity in the modern society is dictated by the presence of death, or the fear of death…We think that current understanding of death brings a lot of hedonistic behavior to society: consume now - you will not have the opportunity to consume later." (Death and Society) In other words, avoidance and denial is one of the most prevalent cultural ways of dealing with death in modern Western society. Avoidance techniques such as entertainment, drugs, alcohol etc. are an integral part of society. This avoidance is so extensive in many cases in modern industrialized society that the subject of death and dying is considered to be socially unacceptable and even a taboo subject. "To think about our own death is considered to be dangerously morbid and to talks of it in public is frowned on as being in extremely bad taste." ( Mullin 3) While this view is representative of the Western attitude to coping with death, different cultures have different responses to death. For example, in many traditional Eastern cultures the attitude…

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Sociology Australia

Sociology Australia Examining Sociology I was introduced to some very interesting terms and concepts this week. I was particularly interested in unobtrusive research and its comparison to empirical studies. At first I was intrigued by the idea of utilizing social research methodologies that allowed one to truly study the subjects as they exist in their own environments without disturbing the environment of jeopardizing validity. I became very excited about being able to learn about human beings as they naturally interact with their social world and believed that these observations could be utilized alone or in conjunction with empirical research in order to produce more reliable research. Interestingly, I did not take into consideration the potential drawbacks to this type of observation including the ramifications of engaging an individual in a study where they do not know that they are participants. This brought me full circle to the question of at what point does the benefit gained by natural reactions outweigh the potential negative impact of unobtrusive research. It would seem that there is so much to be gained through this social research approach that empirical studies are unable to truly obtain due to threats to validity. Ethics in Sociology The concept that resonated for me this week was that of sociological imagination particularly as it is impacted by historical and cultural considerations. The concept of sociological imagination as being the link between issues related to the individuals as they intersect with the issues of society was quite intriguing. In particular, it challenges the reader to truly look at the role that history and culture play in current events that are happening in the world and within an individual. It is important when seeking to understand current society or to initiate change to social problems that one is able to recognize the link between history and society and the practical implications for practice. We can use what we have learned from history and cultural events to develop an understanding of how the world operates and how we have ended up in the specific point in time as well as what has been tried to address societal issues so that we do not repeat them and instead can focus on……

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Concepts About Sociology

¶ … Sociology McMinden: A fictional town and an overview of real sociological concepts According to Sociology Guide (2010), "Ethnocentrism is the practice of comparing other cultural practices with those of one's own and automatically finding those other cultural practices to be inferior" (Ethnocentrism, 2010, Sociology Guide). This can be seen in the experiences of Jenny Rodriguez. Despite or because of the fact that the town of McMinden has a growing Hispanic population, there is a great deal of resentment of Hispanics. Jenny Rodriguez's mother experienced open discrimination when she first moved there and Jenny says that things have not improved very much. Ethnocentrism, or the idea that people tend to 'stick together' based upon real or perceived racial, class, and geographically-based similarities is not a term associated with a particular theoretical school of thought in sociology but its concepts are integrated into many theories within the discipline, such as Howard Becker's labeling theory, which examines how prejudicial and irrational assumptions shape the way that people are viewed in society, and how historically discriminated-against groups see themselves. Labeling theory suggests that prejudice can be a self-fulfilling prophesy. When a group is ostracized, its lack of an investment in social institutions can give rise to a criminal class, actually creating many of the traits within the group that were used as justification for the original prejudice. I have seen this in my own life when teens are treated like criminals by employers, and they are refused jobs because they are deemed unreliable. Teens often resort to petty vagrancy out boredom and frustration. Sam Votapka's remarks highlight another common sociological concept, that of urbanization, or the movement of the most talented young people from primarily agricultural areas to city locations that offer more economic opportunities and excitement. Ferdinand Tonnies' theory of urban socialization suggested that in older communities, such as McMinden, associations were grounded in what he called gemeniscaft vs. gesellschaft, respectively, associations based upon family and community, versus the impersonal relationships that are characteristic of anonymous, modern cities (Urban sociological theory, 2010, Sociology Guide). Cities like McMinden are rapidly disappearing, and instead people are abandoning old community ties in favor of gesellschaft's emphasis on self-interest, as manifest in Votapka's daughter abandoning tradition to……

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Functionalist Conflict and Interactionist Theoretical Approaches

Sociological Theories Understanding society also requires an understanding of the different facets that influence its nature and dynamics. This is the reason why sociological theories are developed and considered part of extant literature on the study of societies: they help provide different dimensions from which society is understood and hopefully, social problems are improved. Three dominant theories in the field of sociology are functional, conflict, and symbolic interaction theories. Functionalist theory, or functionalism, posits that society is "made up of interrelated parts," wherein each part has a "function or role to play in keeping society running smoothly" (Renzetti & Curran, 2000:14). Conflict theory, meanwhile, looks at the dysfunction of each interrelated part in the society, determining how each contributes to the dysfunction of the society as a whole. Symbolic interactionism, meanwhile, focuses more on the "patterns" and "rules" that govern sociological phenomenon or action in the society (16). These theories help provide different perspectives to a phenomenon……

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Cosmetology and Sociology Do Not Seem Apparent.

¶ … cosmetology and sociology do not seem apparent. One concerns itself with appearances and the other with what lies beneath. However, I have drawn many meaningful connections between my work in cosmetology and my passion for social justice. I always understood that the face we present to the world can have a tremendous impact on others. When we carry ourselves with grace, poise, and confidence we can inspire other people to reach their goals. On the other hand, when we fail to take care of our appearance we send a message that we do not care about life's beauty, that we have given up on the world. Cosmetology has been a metaphor for my life because I have endeavored to use external beauty as a sign of inner peace. Now I intend to deepen my ability to heal others by working in the challenging field of social work. Helping uncover the root causes of personal problems by addressing community unrest, and uplifting communities by inspiring individuals is the focus of my life. At Spelman I will work with like-minded students to promote social justice. My reasons for applying to Spelman are many. First, volunteer work in my local community opened my eyes to the pressing need for an aware and well-educated core of service personnel. Second, my personal family background resembles that of the clients I intend to help. Third, Spelman will offer me the supportive environment I need: one that allows me to express my unique worldview while encouraging me to think deeply and critically about the problems our country faces. Ultimately I would like to move back to the Baltimore area to give back to the community that nurtured me through my adolescence. The Baltimore City Department of Human Services recently offered me an internship, which I am currently fulfilling. I shadow a caseworker, which has been the most important impetus for my desire to work in the field of social work. Observing……

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Sociology - Welfare Hard of Hearing People

Sociology - Welfare Hard of hearing people represent a special segment in the society we live in. They are a disadvantaged group of people who due to the fact that they suffer from a health situation are faced with discriminatory behavior and lack the opportunities normal people have. There have been several attempts made concerning the possible treatment of hard…

Pages: 12  |  Term Paper  |  Style: Chicago  |  Sources: 15


Durkheim: Modern Society and Punishment Emile Durkheim

Durkheim: Modern Society and Punishment Emile Durkheim is well-known for his work on suicide related issues. However Durkheim is not exclusive to the area of suicide, he had ample experience and expertise in other areas of sociological interest and one prominent field is crime and punishment. Why do societies punish offenders? This is a question that has been deeply explored…

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Sociology Theories How Do Berger, Et Al.,

Sociology Theories How do Berger, et al., address the question "How is social reality possible?" The best way to address the issue of social reality ("human order" according to authors Berger/Luckmann in the Social Construction of Reality) is to attempt it on two levels. On one level there is the concept of "world openness" - i.e., the natural world outside of humankind boundaries - which has an impact on human activities but is trumped by what humans do in their societal dynamics. The second level is of course is a kind of "world closedness" because it closes out the natural world and creates an artificial world for humans. Because mankind is inherently unstable, there has to be some kind of a social order, the authors state; indeed, a social reality (or order) is an "anthropological necessity" to avoid planetary chaos. And humans arrive at that reality through their habits (or as the authors point out, "habitualized actions"), good, bad or otherwise. The habitualization process then evolves into institutions, which provide the social glue to hold society together, and to provide a measure of control. And institutions themselves are the products of history. As to the question of how institutions in fact provide that necessary measure or degree of control - and keep social order from spinning off into social chaos, a dark reality that has indeed been experienced at various times throughout human history - the authors say that institutions have a "coercive power" over the individual which cannot be denied or defied. The institution was there before the child was born into the society, and that individual knows the institution will be there when he or she is gone, hence it is an "objective reality." It just is. Whether he or she understands the institution or not, likes it or not, interacts with it or not, that institution has power over the individual; that institution is social reality objectified. Each succeeding generation will put its mark on the institution, and have an impact to some degree, but the social world ("social reality" if you will) revolves around the objectivity of institutions, and it goes on as generations arrive and disappear. QUESTION TWO: How are societies maintained according to the views of structural functionalists? In general by reading Robert K. Merton's essay, societies are maintained through institutions, which create and apply regulations, laws, proper modes of behavior. In specifics, societies…

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Sociology & Nbsp the Vast Array of

Sociology & NBSP The vast array of segregation within my community and throughout my school is almost irregularly apparent in most sociological aspects. The aim of this report is to identify these divides and what perpetuates their continuing progression in a modern society steeped with the foundations of civil rights and racial equality. Covering the basis of urban living and the constant woes that befall some of the less fortunate within these urban confines will prove as a direct objective. The models of opinion that can be asserted through the evaluation and analysis of such, to provide a systematic development of ongoing, persistent characteristics that maintain some level of segregation. Dissecting these distinctive corners in every conceivable conception will allow a higher enlightenment on issues that may have otherwise gone completely unacknowledged. The segregation that I have observed and come to be overtly sensitive to; consists, in majority (no pun intended), among the ethnical divides between black and white Americans. Though several other races are prevalent and undoubtedly present, their ratios slip the rope in comparison to the high number of African-Americans, which derive the most conceptual placement where segregation persists, and is utterly identified (Jackson, 1994). Without the shear numbers of the black community, while considering them in comparison to the white community; the model for pinpointing segregation happenings and instances of inequality would shove off in a determination of lesser occurrences in the wake of fewer problematic racial issues. In other words, if there wasn't anyone around to be separated from you, there would be no declaration of segregation (Andersen, Taylor, 200*). But, again, the shear number of African-Americans substantiates the ideas of a more common battleground over inequality with white as an inflictor, agitator or provoker and black as a victim, target or receptor of segregation, racism and oppression. With a consistent focus on the sociological aspects between whites and blacks, one can conclude that despite the continual occurrence of suppression and bigotry, a strong degree of effort remains in tact to commence the constant necessity in reform and recognition of ethnical divides. Whether these divides arise through the progression of the actual oppression of blacks by whites, or the actual efforts to abolish any action and deployment of a segregating nature is a question that may never receive an accurate answer. The visible segregation I my community reaches not only into the literal, concrete aspects of…

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Society How Does Durkheim Address the Question:

Society How does Durkheim Address the Question: "How is Society Possible?" Emile Durkheim was a nineteenth century French sociologist who believed that the common practices of society were regulated by outside forces to conform the minds of the individuals to combine to the external collective consciousness. Durkheim believes that "there are ways of acting, thinking, and feeling which poses remarkable…

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Sociology Observational Analysis of Cultural Norms on

Sociology Observational Analysis of Cultural Norms on Campus and the Effects on Non-Dominant Classes The purpose of this paper is to identify whether sub-cultures on a university campus using sociological perspectives demonstrate norms that vary from the "dominant" culture on campus, and how these disparate views or stereotypes affect sub-cultures in a positive or negative manner. To accomplish these goals the researcher will engage in an ethnographic-type analysis of the sub-culture and culture on campus. To identify a sub-type or the normative type or class on campus, one must first apply the sociological concept of "culture" and "society" (Shostak, 1971; Andersen & Taylor, 2006). In this case "culture" refers to the behavioral patterns and experiences one endures on campus (Shostak, 1971). One may consider the students attending the campus the "society" the researcher attempts to explore, in this case the society explored includes the students as a whole and the population of Asian students on campus, a sub-classification of students that includes all students of Asian decent. What are the distinctive norms of this group? On observing the "society" on campus, meaning the students, teachers and professionals that engage in activity on-campus, one may note the sub-type or Asian student demonstrates distinctive norms that differ in many respects to the dominant norm of the campus society. Asian students associate with a culture that is unique. They are for example, on observation, more likely to engage in few extracurricular activities. They are also more likely to eat together in a group and eat slowly. On observation, many students are found in libraries conducting research and adhering to the distinct policies and procedures outlined by the campus handbook. Their behavior seems to reflect their culture, which places a strong emphasis on education, success and family (Shostak, 1971). Members of the Asian "family" on campus often form groups that support cultural events related to their culture or unique experiences and interests. The relationship this subtype has to the dominant culture on campus is different in many ways, but also similar in other ways. The campus or social setting the students are engaged in is one that promotes diversity. In this respect, one might assume the behavioral patterns of non-members of the subtype class would be embracing. This campus however has a relatively small population of Asian-American students when comparing the student body composition. More than 60% of students on campus are Caucasian or…

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Deviance in Modern Society Defining

In many societies and communities within societies, those types of choices would be considered deviant merely because they do not fit the expectations of the dominant cultural values. Some individuals choose deviant behavior that is largely motivated by their desire for the attention of other people. Examples of such extrinsically motivated deviance would include those who purposely dress flamboyantly or who make use of props, such as by draping themselves in large boa constrictors in public, or who devote considerable time to building muscles and then display them in clothes purposely intended to show them off as much as possible, even in situations where the clothes necessary to do so are considered inappropriate or deviant by other people. Nevertheless, as long as those forms of deviance do not harm other people and do not involve criminal conduct, they would all be considered benign forms of deviance that are beneficial to society because they represent the freedom to live autonomously and freely in any way that does not threaten society. Harmful Deviance as Destructive or Criminal Behavior Deviance can also represent the worst in people. Specifically, examples of criminal deviance would be violent street gangs, organized crime, and other behaviors and organizations that deviate from societal norms and values but in ways that are not benign or harmless to society. The problem of these kinds of deviance have nothing to do, ?per se, with the fact that they represent deviant behavior; the fundamental problem is that they involve choices and behaviors that interfere with the rights and welfare of others and that break the formal laws established by society intended to allow the government to protect the entire population. Naturally, deviance that exploits others against their will or that endangers their health, safety, and welfare is detrimental to society and must be appropriately dealt with for those reasons and not because those behaviors happen to be deviant. Conclusion Deviance is a common thing in human societies and comes in two main forms: benign deviance and harmful deviance. Free societies embrace the freedoms that allow individuals to choose their own values and lifestyles provided they do not harm others or society. Less free societies often stifle any type deviance or nonconformity with social norms. Free societies generally only punish and prevent deviance that is potentially harmful to society and that violates the established laws of those societies. Sources Consulted Gerrig, R. And…

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Sociology Theorist From What I Have Studied

Sociology Theorist From what I have studied in sociology up to this point, it is interesting to note how relevant Karl Marx's writings are when investigating current social scenarios. This marks a change for me, because before I began this class, I would not have anticipated finding Marx's writings to be either persuasive or relevant. However, given the very divisive nature of modern American politics, and the issues that are considered to be of critical importance by people who are in power, I cannot help but feel that conflict theory is relevant in modern society. It does seem as if people are fighting over limited resources like dogs fight over bones, and that there is some idea that improving circumstances for one group leads to negative consequences for another group. Therefore, the idea that society is driven by underlying conflict appears applicable. The first reason that I chose Marx was that the apparently increasing amount of tension between different political groups seems excessive given that most people self-identify somewhere in the moderate range. To me, the seeming disconnect between people who actually have power in modern political parties and the people who support those parties has been difficult to explain. After all, the vast majority of Americans are middle-class or lower, but the composition of the government is primarily upper class. This aligns interestingly with what Marx suggested would occur if the workers (proletariats) ever were in a position to threaten the established government; those in power would go to great extremes to be sure this should not happen. "The bourgeoisie would use propaganda, limit access to information (since information can be transformed into power that could be used against them), hire only people who would support what they thought and wanted, and fire those people who dared to challenge them" (Vissing, 2011). Given the pitiful state of education in modern America and the tremendous use of political propaganda by people in both major political parties, these concerns seem valid. The second reason that I chose Marx was because of his idea that "institutions and interactions within society foster inequality and competition, and when they are challenged, then beneficial social change can result" (Vissing, 2011). I find this particularly salient when looking at the modern prison system and how modern theorists have expanded upon conflict theory to help describe why law enforcement has an apparent racial bias. Racial minorities, by…

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Theories Sociology Has Been Defined

The structural functional theory and the conflict theory, for example, focus on group actions and societal structures, as in the work of Dunheim (Leming). It concerned itself only with social facts and studied these as though they were things in themselves. It observed strict guidelines (Durkheim 1964 as qtd in Leming), which eliminated all preconceptions, considered only directly observed social facts, viewed these social facts as the product of group experience rather than individual actions, and the cause of any given social fact was sought in its preceding social facts. The structural functional theory also explains the persistence of these social facts, social institutions and structures, while the conflict theory deals with the competition between the various parts, institutions and/or structures within a society and the coercive forces in it (Leming 1997). It is generally accepted that sociology is the framework with which we see or view the world. An acceptable theory is systematic, more consistent and carefully considered than everyday explanations of personal experience and observation. It should at least be universal or applicable to varied situations, places and times (Leming 1997). No single theory can explain all the aspects of the social world and each must be tested under specific circumstances. Wallace and Wolf (1999) agree that an outstanding theory should be systematic, capable of comprehensively discussing social life and leads to new insights as well allows for the widest transmission of ideas to a wide audience. They also believed that it should establish some commonality in different social actions and events or a way of sorting out, organizing and classifying the numerous aspects of social life. Wallace and Wolf also went through the various approaches to sociological theory and identified their areas of differences (1999). These are subject matter, assumptions, motivation for human actions, and scientific approach. The main distinction in subject matter is between macro and micro theories. Macro addresses large structures of long historical build-up and which tend to change slowly. Structural functionalist and conflict theories are examples of macros (Wallace and Wolf 1999). Micro theory, on the other hand, considers social interaction of different individuals in small group settings and investigates these interactions in great detail. The macro and micro theories complement rather than contradict each other, since they use different methods and ask different questions. There are differences in assumptions too, as each social scientist has a different approach to human nature from…

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Sociology -- Theoretical Paradigms the

Poppy cultivation in Afghanistan flourishes because society benefits from it, poor people who have no means to earn an income or to support their everyday living. Furthermore, Afghanistan's economy has already gained $2.5 billion from the said industry, which, according to the report, is already equivalent to "a third of its economy." Escape from poverty, apparently, made poppy cultivation and drug production develop in Afghanistan. Looking at the said report on a structural-functionalist view, it can be said that Afghanistan, as a poor country, functions for the world as a model of a society that should not be admired at. This is because, Gans explicates, the poor is the sector of the society that is able to conduct "uninhibited sexual, alcoholic, and narcotic behavior," characteristics that serve to reiterate the goodness of conforming to the norms set/imposed by society -- which, in particular, includes non-participation in the drug trade because of its adverse results to the health of the individual. Lastly, the LA Times article about Africa's poor communities in Congo, wherein people earn 65 cents a day -- an income amount that is way below World Bank's lowest projected income amount, $2/day. Because of poverty, Congo residents have barely enough food to eat in a day, and even suffer in health because of lack of proper diet. Using the functionalist perspective, poverty in Africa demonstrates and reiterates the wealth and privileges that other nations experience. That is, the poor serves as a balancing force in the social classes imposed in today's societies; in order for the elite class to exist, there must be a lower class, members of the society who belong to the lower rung of the social class ladder. Moreover, when this is applied in the American context, which Gans considers as a socially mobile society, the poor serves as inspiration and motivation for other people, who are also the poor or poorer than the poor, to strive and better their lot in life. Thus, the existence of social classes in the society help the poor aspire to belong to the upper rung of the ladder -- that is, to aspire belonging to the elite class someday, thereby spurring industriousness and perseverance among them (poor sector). Bibliography Gans, H. (1971). "The uses of poverty: the poor pay all." Available at: http://www.soc.duke.edu/~jcook/gans.html. Lambert, B. "Free care for the poor varies widely in Nassau." The New York Times. Available…

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Sociology Principle of Rationality- the

Conscience collective- a set of norms, beliefs, and assumptions shared by all members of the society. Mechanical solidarity- kind of solidarity that hold traditional societies together, usually characterized by socialization of the same pattern, through same shared experiences and values. Organic solidarity- kind of solidarity associated with modern societies, wherein differentiation of economic activities of each individual is determined. Anomie- state of normlessness of the individual in the society, wherein s/he feels a lack of attachment or commitment to the norms of his/her society. Historical materialism- a method of studying history and its trends through the economic system and technologies that emerged in the society through time. Alienation- a state wherein an individual no longer becomes an autonomous entity in his society who has free will, but rather an individual fully integrated with the capitalist system and has lost propriety over himself. Theory of Surplus Labor- theory proposed by Karl Marx wherein he identifies the labor not paid for on the basis of ownership and means of production; this theory points out the exploitation of capitalism to the individual worker who provides more labor than what he is being paid for.…

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Technology and Society Wajcman (2002) Criticizes Much

Technology and Society Wajcman (2002) criticizes much of the literature on technological change as being implicitly, even if unintentionally, couched in technological determinism, itself based on assumptions that technology is driven by the motives of profit and dominance. Instead, she suggests that the shape technology takes has much to do with a variety of influences such as the availability of capital to thoroughly develop and market one technology over another one, perhaps even over an intrinsically better one. Frank Bass (1969) characterized market behavior as imitation following innovation in which a relatively small number of consumers act as opinion leaders who are imitated by the vast majority of other consumers. When the market has become saturated (or nearly so) by a particular product, the opinion leaders perceive the need to acquire a newer product/model or brand. Placed within the context of the current research, Bass' growth model has a corollary in that we can expect technological innovations to exhibit self-reinforcing trends over time. The more thoroughly diffused through a market a given product is, the more that product's characteristics are going to influence consumers' repurchase patterns within the same product category. Wallace (1956) states that societies change in big ways because of the accumulation of subtle incremental changes. These changes slowly alter society until the culturally accepted norms become unable to operate in them or lose their necessity for inclusion. It is seldom necessary to write long letters when brief notes or phone calls can be made……

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Society -- in Support of

The multidimensional view of society also allows for the role that race can play within a class system. Someone who is the member of a historically discriminated against group might have less social clout or mobility because of social prejudice, regardless of occupation. Likewise, a woman might have more difficulty within a particular society because of gender-based discrimination, even though she comes from the same economic, social, and political background as her father and spouse. Lastly, the multidimensional view allows for what is known as 'status inconsistency.' For example, a person of Jewish or African-American background who is wealthy might hold a powerful economic position within his or her community. But statistically such individuals will often, because of an awareness of past historical wrongs of their self-identified grouping, politically support very liberal causes, such as welfare reform and better education even though these political positions are seen to be against their "class interests" in terms of income. The multidimensional view allows for such apparent status inconsistency to explain this apparently contradictory behavior. (Anderson, 1996) Works Cited Richard H. Anderson. (1996) "Inequality and Conflict Topics." The Department of Sociology and the University of Colorado at Denver. Page last revised 12 Jan 1999. Retrieved 22 Jun 2005 at http://carbon.cudenver.edu/public/sociology/introsoc/topics/topic4b.html…

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Sociology: Philosophy and Practice United: The Life,

Sociology: Philosophy and Practice United: The Life, Work, And Writings of Three Great Social Activists Practice what you preach.' This simple phrase, however cliched, could sum up the life and works of Harriett Martineau, Jane Addams and W.E.B Dubois. All three authors dedicated their life and writings, not simply to improving the philosophy of social involvement in a particular socially disadvantaged community, but to achieving practical social action through their own lives, personal acts of defiance, and public acts of engaged social upheaval. Harriet Martineau was born at the beginning of the 19th century into a large, upper middle class English family. However, she was quickly orphaned by the death of her father and abandoned by her husband, Unlike most women of her station, Harriet was forced to support herself solely by her own writing early on in her adult life. To earn a living, she wrote essays, novels, biographies, news columns, and some of the first, seminal texts on the subject of sociology. Her sociological significance also has its roots in the fact that, unlike many women of the day, Harriet Martineau was unafraid to travel. She was unafraid to head 'into the field.' Martineau began a two-year study of the United States when she visited the country in 1834. She cataloged this visit, and a later 1838 journey in her works entitled Society in America, Retrospect of Western Travel, and How to Observe Morals and Manners. She stressed the need to objectively compare different ways of life for aspiring sociologists. An observer could not proceed with the assumption of truth and justice lying in one's own culture alone. One had to apprehend the new culture in its on terms and on its own terms. Thus, she is considered the mother of positivist sociology, as crystallized in her monumental work on the Middle East, entitled Eastern Life Past and Present. All her works examined the "correspondence problem between inter-subjectivity, verifiable observable, and unobservable theoretical issues" and provided a positivist solution to examining local cultures and analyzing relations between the genders. (Smith, 2001) Martineau died in the 1870's, shortly before the birth of Jane Addams, the founder of the settlement movement. Addams is noted for viewing the needs of the poor with an objective sense of compassion and an absence of moral judgment. Thus, her social activism was conduced in the same spirit as Martineau conducted her sociological analysis of…

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Theoretical Frameworks in Political Sociology

¶ … Political Sociology Pluralism represents in the general sense, the affirmation and acceptance of diversity. The concept is used, often in different ways, in many domains. In politics, the affirmation of diversity in the interests and beliefs of the citizens, is one of the most important features of modern democracy. In science, the concept often describes the view that several methods, theories or points-of-view are legitimate or plausible. This attitude it could be a key factor to scientific development. The term pluralism is also used, in several different senses, in the context of religion concerning peaceful relations between different religions, and in philosophy is regarded as a marketplace of ideas. For pluralism to function and to be successful in defining the common well, all groups need to agree to a minimal consensus regarding shared values, which relates the different groups to society. They also share some rules, used especially in terms of conflict. The most important value is that of mutual respect and tolerance, so that different groups can coexist and interact without anyone being forced to assimilate to anyone else's position in conflicts that will naturally arise out of diverging interests and positions. These conflicts can only be resolved durably by dialogue which leads to compromise and to mutual understanding. The power-elite model is a sociological analysis of politics based on social-conflict theory that sees power as concentrated among the wealthy. The term "power elite," coined in 1956 by social-conflict theorist C. Wright Mills, is used to represent members of the upper class, who, he argued, control the majority of a society's wealth, power, and prestige. The power elite is composed of men whose positions enable them to transcend the ordinary lives of ordinary men and women; they……

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Barbas, M.P. Expanding Knowledge: From the Classroom

¶ … Barbas, M.P. Expanding Knowledge: From the Classroom to Hyperspace. Educational Media International. 43 (1): 65-73, 2006. Retrieved from: ttp://www.eric.ed.gov/ERICWebPortal / search/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=EJ729235&ERICExtSearch_SearchType_0=no&accno=EJ729235. Relationship to Social Sciences: Teaching and learning in the 21st century are quite different than the past. Distance and online learning allow materials to be communicated to a larger audience, faculty can teach more courses, and courses…

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People Make Changes in Society?

Sometimes, large groups of people get together and become determined to make a change that can benefit society as a whole (Giddens, 2006). When this happens, societal change can come about simply through the power of a large number of people having a big desire to see something get done (or not get done) that really matters to them. These groups of people can be found all over the world, and they are generally at the heart of causes that people all around the globe recognize. Many of the groups started with a grass roots movement, but they expanded to be much more significant. Some of them turned into major organizations, as well, and have been in business for a very long time. Other plans for societal change did not succeed and were eventually weeded out as other plans came along and society grew and changed. Not everyone likes or feels good about change, and that can lead to some difficulties within a society and between groups that are on opposing sides. Overall, societal change is generally a good thing. People are adapting and evolving all the time. New rules and laws have to be created to protect people from others (and sometimes from themselves). Additionally, people who want to start up their own organizations for various causes can do so much more easily now because they can use the internet (Giddens, 2006). In the past, they could only work within the confines of their community unless they received national exposure through the media for some reason. Now, the media is not needed in order to make sure that people all over the country and all over the world are aware of a cause or a change that is needed in a particular society. Social media sites and other sites on the internet can be used in place of traditional media in order to get things out to nearly everyone on the planet, and that is a great way to be sure that people know what matters. References Giddens, A (2006). Sociology. Cambridge: Polity Press. Haferkamp, Hans, & Neil J. Smelser. (1992). Social change and modernity. Berkeley: University of California Press. Haralambos, M & Holborn, M……

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Sociological Theory Sociology as a

Relevance of the novel, America to our contemporary reality The book is set on the leading theme of the societal interactions and changes that the society experiences from the interactions that happen in these meetings. The novel America is exceptionally reflective of the reality in the life of the contemporary America today. The social structural change that the American society…

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Sociologists) * Protestant Ethic Played an Important

¶ … Sociologists) * Protestant ethic played an important part in the progress of capitalism because it enabled Christians to take on attitudes that made them more productive in the workplace. This ideology promotes the idea that the individual is responsible for acting in agreement with both his or her principles and with the principles of society in general in…

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